Donate

pitaka V1.35, Normalized Version =========================================================================
T05n0220_p0876a06║   
T05n0220_p0876a07║   大般若波羅蜜多經卷第一 百六
T05n0220_p0876a08║   十三
T05n0220_p0876a09║   
T05n0220_p0876a10║   　　　　三藏法師玄奘奉　詔譯
T05n0220_p0876a11║   初 分校量功 德品第三十之 六 十一
T05n0220_p0876a12║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0876a13║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0876a14║   善男子應修 布施波羅蜜多，不應觀身界若
T05n0220_p0876a15║   常若無常，不應觀觸界、身識界及身觸、身觸
T05n0220_p0876a16║   為緣所生諸受若常若無常。何 以 故？身界
T05n0220_p0876a17║   身界自性空，觸界、身識界及身觸、身觸為緣
T05n0220_p0876a18║   所生諸受觸界乃至身觸為緣所生諸受自性
T05n0220_p0876a19║   空；是身界自性即非自性，是觸界乃至身
T05n0220_p0876a20║   觸為緣所生諸受自性亦非自性，若非自性
T05n0220_p0876a21║   即是布施波羅蜜多。於此布施波羅蜜多，
T05n0220_p0876a22║   身界不可得，彼常無常亦不可得；觸界乃
T05n0220_p0876a23║   至身觸為緣所生諸受皆不可得，彼常無常
T05n0220_p0876a24║   亦不可得。所以 者何 ？此中尚無身界等可
T05n0220_p0876a25║   得，何 況有彼常與無常！汝若能修 如是布施，
T05n0220_p0876a26║   是修 布施波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0876a27║   修 布施波羅蜜多，不應觀身界若樂若苦，不
T05n0220_p0876a28║   應觀觸界、身識界及身觸、身觸為緣所生諸受
T05n0220_p0876a29║   若樂若苦。何 以 故？身界身界自性空，觸界、身
T05n0220_p0876b01║   識界及身觸、身觸為緣所生諸受觸界乃至身
T05n0220_p0876b02║   觸為緣所生諸受自性空；是身界自性即非自
T05n0220_p0876b03║   性，是觸界乃至身觸為緣所生諸受自性亦
T05n0220_p0876b04║   非自性，若非自性即是布施波羅蜜多。於此
T05n0220_p0876b05║   布施波羅蜜多，身界不可得，彼樂與苦亦不
T05n0220_p0876b06║   可得；觸界乃至身觸為緣所生諸受皆不可
T05n0220_p0876b07║   得，彼樂與苦亦不可得。所以 者何 ？此中尚無
T05n0220_p0876b08║   身界等可得，何 況有彼樂之 與苦！汝若能修
T05n0220_p0876b09║   如是布施，是修 布施波羅蜜多。』　「復作是言：『汝
T05n0220_p0876b10║   善男子應修 布施波羅蜜多，不應觀身界若
T05n0220_p0876b11║   我若無我，不應觀觸界、身識界及身觸、身觸
T05n0220_p0876b12║   為緣所生諸受若我若無我。何 以 故？身界身
T05n0220_p0876b13║   界自性空，觸界、身識界及身觸、身觸為緣所
T05n0220_p0876b14║   生諸受觸界乃至身觸為緣所生諸受自性
T05n0220_p0876b15║   空；是身界自性即非自性，是觸界乃至身觸
T05n0220_p0876b16║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0876b17║   是布施波羅蜜多。於此布施波羅蜜多，身界
T05n0220_p0876b18║   不可得，彼我無我亦不可得；觸界乃至身觸
T05n0220_p0876b19║   為緣所生諸受皆不可得，彼我無我亦不可
T05n0220_p0876b20║   得。所以 者何 ？此中尚無身界等可得，何 況有
T05n0220_p0876b21║   彼我與無我！汝若能修 如是布施，是修 布施
T05n0220_p0876b22║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0876b23║   羅蜜多，不應觀身界若淨若不淨，不應觀觸
T05n0220_p0876b24║   界、身識界及身觸、身觸為緣所生諸受若淨若
T05n0220_p0876b25║   不淨。何 以 故？身界身界自性空，觸界、身識界
T05n0220_p0876b26║   及身觸、身觸為緣所生諸受觸界乃至身觸為
T05n0220_p0876b27║   緣所生諸受自性空；是身界自性即非自性，
T05n0220_p0876b28║   是觸界乃至身觸為緣所生諸受自性亦非自
T05n0220_p0876b29║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0876c01║   波羅蜜多，身界不可得，彼淨不淨亦不可得；
T05n0220_p0876c02║   觸界乃至身觸為緣所生諸受皆不可得，彼
T05n0220_p0876c03║   淨不淨亦不可得。所以 者何 ？此中尚無身界
T05n0220_p0876c04║   等可得，何 況有彼淨與不淨！汝若能修 如是
T05n0220_p0876c05║   布施，是修 布施波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0876c06║   善女人等作此等說，是為宣說真正布施波
T05n0220_p0876c07║   羅蜜多。
T05n0220_p0876c08║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0876c09║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0876c10║   善男子應修 布施波羅蜜多，不應觀意界若常
T05n0220_p0876c11║   若無常，不應觀法界、意識界及意觸、意觸為
T05n0220_p0876c12║   緣所生諸受若常若無常。何 以 故？意界意界
T05n0220_p0876c13║   自性空，法界、意識界及意觸、意觸為緣所生
T05n0220_p0876c14║   諸受法界乃至意觸為緣所生諸受自性空；
T05n0220_p0876c15║   是意界自性即非自性，是法界乃至意觸為
T05n0220_p0876c16║   緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0876c17║   布施波羅蜜多。於此布施波羅蜜多，意界不
T05n0220_p0876c18║   可得，彼常無常亦不可得；法界乃至意觸為
T05n0220_p0876c19║   緣所生諸受皆不可得，彼常無常亦不可得。
T05n0220_p0876c20║   所以 者何 ？此中尚無意界等可得，何 況有彼
T05n0220_p0876c21║   常與無常！汝若能修 如是布施，是修 布施波
T05n0220_p0876c22║   羅蜜多。』　「復作是言：『汝善男子應修 布施波羅
T05n0220_p0876c23║   蜜多，不應觀意界若樂若苦，不應觀法界、意
T05n0220_p0876c24║   識界及意觸、意觸為緣所生諸受若樂若苦。
T05n0220_p0876c25║   何 以 故？意界意界自性空，法界、意識界及意
T05n0220_p0876c26║   觸、意觸為緣所生諸受法界乃至意觸為緣所
T05n0220_p0876c27║   生諸受自性空；是意界自性即非自性，是法
T05n0220_p0876c28║   界乃至意觸為緣所生諸受自性亦非自性，
T05n0220_p0876c29║   若非自性即是布施波羅蜜多。於此布施波
T05n0220_p0877a01║   羅蜜多，意界不可得，彼樂與苦亦不可得；法
T05n0220_p0877a02║   界乃至意觸為緣所生諸受皆不可得，彼樂
T05n0220_p0877a03║   與苦亦不可得。所以 者何 ？此中尚無意界等
T05n0220_p0877a04║   可得，何 況有彼樂之 與苦！汝若能修 如是布
T05n0220_p0877a05║   施，是修 布施波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0877a06║   應修 布施波羅蜜多，不應觀意界若我若無
T05n0220_p0877a07║   我，不應觀法界、意識界及意觸、意觸為緣所
T05n0220_p0877a08║   生諸受若我若無我。何 以 故？意界意界自性
T05n0220_p0877a09║   空，法界、意識界及意觸、意觸為緣所生諸受
T05n0220_p0877a10║   法界乃至意觸為緣所生諸受自性空；是意
T05n0220_p0877a11║   界自性即非自性，是法界乃至意觸為緣所
T05n0220_p0877a12║   生諸受自性亦非自性，若非自性即是布施
T05n0220_p0877a13║   波羅蜜多。於此布施波羅蜜多，意界不可得，
T05n0220_p0877a14║   彼我無我亦不可得；法界乃至意觸為緣所
T05n0220_p0877a15║   生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0877a16║   以 者何 ？此中尚無意界等可得，何 況有彼我
T05n0220_p0877a17║   與無我！汝若能修 如是布施，是修 布施波羅
T05n0220_p0877a18║   蜜多。』　「復作是言：『汝善男子應修 布施波羅蜜
T05n0220_p0877a19║   多，不應觀意界若淨若不淨，不應觀法界、意
T05n0220_p0877a20║   識界及意觸、意觸為緣所生諸受若淨若不
T05n0220_p0877a21║   淨。何 以 故？意界意界自性空，法界、意識界及
T05n0220_p0877a22║   意觸、意觸為緣所生諸受法界乃至意觸為緣
T05n0220_p0877a23║   所生諸受自性空；是意界自性即非自性，是
T05n0220_p0877a24║   法界乃至意觸為緣所生諸受自性亦非自
T05n0220_p0877a25║   性，若非自性即是布施波羅蜜多。於此布
T05n0220_p0877a26║   施波羅蜜多，意界不可得，彼淨不淨亦不可
T05n0220_p0877a27║   得；法界乃至意觸為緣所生諸受皆不可得，
T05n0220_p0877a28║   彼淨不淨亦不可得。所以 者何 ？此中尚無意
T05n0220_p0877a29║   界等可得，何 況有彼淨與不淨！汝若能修 如
T05n0220_p0877b01║   是布施，是修 布施波羅蜜多。』　「憍尸迦！是善男
T05n0220_p0877b02║   子、善女人等作此等說，是為宣說真正布施
T05n0220_p0877b03║   波羅蜜多。
T05n0220_p0877b04║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0877b05║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0877b06║   善男子應修 布施波羅蜜多，不應觀地界若
T05n0220_p0877b07║   常若無常，不應觀水、火、風、空、識界若常若無
T05n0220_p0877b08║   常。何 以 故？地界地界自性空，水、火、風、空、識界
T05n0220_p0877b09║   水、火、風、空、識界自性空；是地界自性即非自
T05n0220_p0877b10║   性，是水、火、風、空、識界自性亦非自性，若非自
T05n0220_p0877b11║   性即是布施波羅蜜多。於此布施波羅蜜多，
T05n0220_p0877b12║   地界不可得，彼常無常亦不可得；水、火、風、空、
T05n0220_p0877b13║   識界皆不可得，彼常無常亦不可得。所以 者
T05n0220_p0877b14║   何 ？此中尚無地界等可得，何 況有彼常與無
T05n0220_p0877b15║   常！汝若能修 如是布施，是修 布施波羅蜜多。』
T05n0220_p0877b16║   「復作是言：『汝善男子應修 布施波羅蜜多，不
T05n0220_p0877b17║   應觀地界若樂若苦，不應觀水、火、風、空、識界
T05n0220_p0877b18║   若樂若苦。何 以 故？地界地界自性空，水、火、風、
T05n0220_p0877b19║   空、識界水、火、風、空、識界自性空；是地界自性
T05n0220_p0877b20║   即非自性，是水、火、風、空、識界自性亦非自性，
T05n0220_p0877b21║   若非自性即是布施波羅蜜多。於此布施波
T05n0220_p0877b22║   羅蜜多，地界不可得，彼樂與苦亦不可得；水、
T05n0220_p0877b23║   火、風、空、識界皆不可得，彼樂與苦亦不可得。
T05n0220_p0877b24║   所以 者何 ？此中尚無地界等可得，何 況有彼
T05n0220_p0877b25║   樂之 與苦！汝若能修 如是布施，是修 布施波
T05n0220_p0877b26║   羅蜜多。』　「復作是言：『汝善男子應修 布施波羅
T05n0220_p0877b27║   蜜多，不應觀地界若我若無我，不應觀水、火、
T05n0220_p0877b28║   風、空、識界若我若無我。何 以 故？地界地界自
T05n0220_p0877b29║   性空，水、火、風、空、識界水、火、風、空、識界自性空；
T05n0220_p0877c01║   是地界自性即非自性，是水、火、風、空、識界
T05n0220_p0877c02║   自性亦非自性，若非自性即是布施波羅蜜
T05n0220_p0877c03║   多。於此布施波羅蜜多，地界不可得，彼我
T05n0220_p0877c04║   無我亦不可得；水、火、風、空、識界皆不可得，彼
T05n0220_p0877c05║   我無我亦不可得。所以 者何 ？此中尚無地界
T05n0220_p0877c06║   等可得，何 況有彼我與無我！汝若能修 如是
T05n0220_p0877c07║   布施，是修 布施波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0877c08║   子應修 布施波羅蜜多，不應觀地界若淨若
T05n0220_p0877c09║   不淨，不應觀水、火、風、空、識界若淨若不淨。何
T05n0220_p0877c10║   以 故？地界地界自性空，水、火、風、空、識界水、火、
T05n0220_p0877c11║   風、空、識界自性空；是地界自性即非自性，是
T05n0220_p0877c12║   水、火、風、空、識界自性亦非自性，若非自性即
T05n0220_p0877c13║   是布施波羅蜜多。於此布施波羅蜜多，地界
T05n0220_p0877c14║   不可得，彼淨不淨亦不可得；水、火、風、空、識界
T05n0220_p0877c15║   皆不可得，彼淨不淨亦不可得。所以 者何 ？此
T05n0220_p0877c16║   中尚無地界等可得，何 況有彼淨與不淨！汝
T05n0220_p0877c17║   若能修 如是布施，是修 布施波羅蜜多。』　「憍尸
T05n0220_p0877c18║   迦！是善男子、善女人等作此等說，是為宣說
T05n0220_p0877c19║   真正布施波羅蜜多。
T05n0220_p0877c20║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0877c21║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0877c22║   善男子應修 布施波羅蜜多，不應觀無明
T05n0220_p0877c23║   若常若無常，不應觀行、識、名色、六 處、觸、受、愛、
T05n0220_p0877c24║   取、有、生、老死愁歎苦憂惱若常若無常。何 以
T05n0220_p0877c25║   故？無明無明自性空，行、識、名色、六 處、觸、受、愛、
T05n0220_p0877c26║   取、有、生、老死愁歎苦憂惱行乃至老死愁歎苦
T05n0220_p0877c27║   憂惱自性空；是無明自性即非自性，是行乃
T05n0220_p0877c28║   至老死愁歎苦憂惱自性亦非自性，若非自
T05n0220_p0877c29║   性即是布施波羅蜜多。於此布施波羅蜜多，
T05n0220_p0878a01║   無明不可得，彼常無常亦不可得；行乃至老
T05n0220_p0878a02║   死愁歎苦憂惱皆不可得，彼常無常亦不可
T05n0220_p0878a03║   得。所以 者何 ？此中尚無無明等可得，何 況有
T05n0220_p0878a04║   彼常與無常！汝若能修 如是布施，是修 布施
T05n0220_p0878a05║   波羅蜜多。』　「復作是言：『汝善男子應修 布施波
T05n0220_p0878a06║   羅蜜多，不應觀無明若樂若苦，不應觀行、識、
T05n0220_p0878a07║   名色、六 處、觸、受、愛、取、有、生、老死愁歎苦憂惱若
T05n0220_p0878a08║   樂若苦。何 以 故？無明無明自性空，行、識、名色、
T05n0220_p0878a09║   六 處、觸、受、愛、取、有、生、老死愁歎苦憂惱行乃至
T05n0220_p0878a10║   老死愁歎苦憂惱自性空；是無明自性即非
T05n0220_p0878a11║   自性，是行乃至老死愁歎苦憂惱自性亦非自
T05n0220_p0878a12║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0878a13║   波羅蜜多，無明不可得，彼樂與苦亦不可得；
T05n0220_p0878a14║   行乃至老死愁歎苦憂惱皆不可得，彼樂與
T05n0220_p0878a15║   苦亦不可得。所以 者何 ？此中尚無無明等可
T05n0220_p0878a16║   得，何 況有彼樂之 與苦！汝若能修 如是布施，
T05n0220_p0878a17║   是修 布施波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0878a18║   修 布施波羅蜜多，不應觀無明若我若無我，
T05n0220_p0878a19║   不應觀行、識、名色、六 處、觸、受、愛、取、有、生、老死愁
T05n0220_p0878a20║   歎苦憂惱若我若無我。何 以 故？無明無明自
T05n0220_p0878a21║   性空，行、識、名色、六 處、觸、受、愛、取、有、生、老死愁
T05n0220_p0878a22║   歎苦憂惱行乃至老死愁歎苦憂惱自性空；
T05n0220_p0878a23║   是無明自性即非自性，是行乃至老死愁歎
T05n0220_p0878a24║   苦憂惱自性亦非自性，若非自性即是布施
T05n0220_p0878a25║   波羅蜜多。於此布施波羅蜜多，無明不可得，
T05n0220_p0878a26║   彼我無我亦不可得；行乃至老死愁歎苦憂
T05n0220_p0878a27║   惱皆不可得，彼我無我亦不可得。所以 者何 ？
T05n0220_p0878a28║   此中尚無無明等可得，何 況有彼我與無我！
T05n0220_p0878a29║   汝若能修 如是布施，是修 布施波羅蜜多。』　「復
T05n0220_p0878b01║   作是言：『汝善男子應修 布施波羅蜜多，不應
T05n0220_p0878b02║   觀無明若淨若不淨，不應觀行、識、名色、六 處、
T05n0220_p0878b03║   觸、受、愛、取、有、生、老死愁歎苦憂惱若淨若不淨。
T05n0220_p0878b04║   何 以 故？無明無明自性空，行、識、名色、六 處、觸、
T05n0220_p0878b05║   受、愛、取、有、生、老死愁歎苦憂惱行乃至老死愁
T05n0220_p0878b06║   歎苦憂惱自性空；是無明自性即非自性，是
T05n0220_p0878b07║   行乃至老死愁歎苦憂惱自性亦非自性，若
T05n0220_p0878b08║   非自性即是布施波羅蜜多。於此布施波羅
T05n0220_p0878b09║   蜜多，無明不可得，彼淨不淨亦不可得；行乃
T05n0220_p0878b10║   至老死愁歎苦憂惱皆不可得，彼淨不淨亦
T05n0220_p0878b11║   不可得。所以 者何 ？此中尚無無明等可得，何
T05n0220_p0878b12║   況有彼淨與不淨！汝若能修 如是布施，是修
T05n0220_p0878b13║   布施波羅蜜多。』　「憍尸迦！是善男子、善女人等
T05n0220_p0878b14║   作此等說，是為宣說真正布施波羅蜜多。
T05n0220_p0878b15║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0878b16║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0878b17║   善男子應修 布施波羅蜜多，不應觀布施波
T05n0220_p0878b18║   羅蜜多若常若無常，不應觀淨戒、安忍、精進、
T05n0220_p0878b19║   靜慮、般若波羅蜜多若常若無常。何 以 故？布
T05n0220_p0878b20║   施波羅蜜多布施波羅蜜多自性空，淨戒、安
T05n0220_p0878b21║   忍、精進、靜慮、般若波羅蜜多淨戒乃至般若波
T05n0220_p0878b22║   羅蜜多自性空；是布施波羅蜜多自性即非
T05n0220_p0878b23║   自性，是淨戒乃至般若波羅蜜多自性亦非
T05n0220_p0878b24║   自性，若非自性即是布施波羅蜜多。於此布
T05n0220_p0878b25║   施波羅蜜多，布施波羅蜜多不可得，彼常無
T05n0220_p0878b26║   常亦不可得；淨戒乃至般若波羅蜜多皆不
T05n0220_p0878b27║   可得，彼常無常亦不可得。所以 者何 ？此中尚
T05n0220_p0878b28║   無布施波羅蜜多等可得，何 況有彼常與無
T05n0220_p0878b29║   常！汝若能修 如是布施，是修 布施波羅蜜多。』
T05n0220_p0878c01║   「復作是言：『汝善男子應修 布施波羅蜜多，不
T05n0220_p0878c02║   應觀布施波羅蜜多若樂若苦，不應觀淨戒、
T05n0220_p0878c03║   安忍、精進、靜慮、般若波羅蜜多若樂若苦。何
T05n0220_p0878c04║   以 故？布施波羅蜜多布施波羅蜜多自性空，
T05n0220_p0878c05║   淨戒、安忍、精進、靜慮、般若波羅蜜多淨戒乃至
T05n0220_p0878c06║   般若波羅蜜多自性空；是布施波羅蜜多自
T05n0220_p0878c07║   性即非自性，是淨戒乃至般若波羅蜜多自
T05n0220_p0878c08║   性亦非自性，若非自性即是布施波羅蜜多。
T05n0220_p0878c09║   於此布施波羅蜜多，布施波羅蜜多不可得，
T05n0220_p0878c10║   彼樂與苦亦不可得；淨戒乃至般若波羅蜜
T05n0220_p0878c11║   多皆不可得，彼樂與苦亦不可得。所以 者何 ？
T05n0220_p0878c12║   此中尚無布施波羅蜜多等可得，何 況有彼
T05n0220_p0878c13║   樂之 與苦！汝若能修 如是布施，是修 布施波
T05n0220_p0878c14║   羅蜜多。』　「復作是言：『汝善男子應修 布施波羅
T05n0220_p0878c15║   蜜多，不應觀布施波羅蜜多若我若無我，不
T05n0220_p0878c16║   應觀淨戒、安忍、精進、靜慮、般若波羅蜜多若我
T05n0220_p0878c17║   若無我。何 以 故？布施波羅蜜多布施波羅蜜
T05n0220_p0878c18║   多自性空，淨戒、安忍、精進、靜慮、般若波羅蜜
T05n0220_p0878c19║   多淨戒乃至般若波羅蜜多自性空；是布施
T05n0220_p0878c20║   波羅蜜多自性即非自性，是淨戒乃至般若
T05n0220_p0878c21║   波羅蜜多自性亦非自性，若非自性即是布
T05n0220_p0878c22║   施波羅蜜多。於此布施波羅蜜多，布施波羅
T05n0220_p0878c23║   蜜多不可得，彼我無我亦不可得；淨戒乃至
T05n0220_p0878c24║   般若波羅蜜多皆不可得，彼我無我亦不可
T05n0220_p0878c25║   得。所以 者何 ？此中尚無布施波羅蜜多等可
T05n0220_p0878c26║   得，何 況有彼我與無我！汝若能修 如是布施，
T05n0220_p0878c27║   是修 布施波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0878c28║   修 布施波羅蜜多，不應觀布施波羅蜜多若
T05n0220_p0878c29║   淨若不淨，不應觀淨戒、安忍、精進、靜慮、般若
T05n0220_p0879a01║   波羅蜜多若淨若不淨。何 以 故？布施波羅蜜
T05n0220_p0879a02║   多布施波羅蜜多自性空，淨戒、安忍、精進、靜
T05n0220_p0879a03║   慮、般若波羅蜜多淨戒乃至般若波羅蜜多自
T05n0220_p0879a04║   性空；是布施波羅蜜多自性即非自性，是淨
T05n0220_p0879a05║   戒乃至般若波羅蜜多自性亦非自性，若非
T05n0220_p0879a06║   自性即是布施波羅蜜多。於此布施波羅蜜
T05n0220_p0879a07║   多，布施波羅蜜多不可得，彼淨不淨亦不可
T05n0220_p0879a08║   得；淨戒乃至般若波羅蜜多皆不可得，彼淨
T05n0220_p0879a09║   不淨亦不可得。所以 者何 ？此中尚無布施波
T05n0220_p0879a10║   羅蜜多等可得，何 況有彼淨與不淨！汝若能
T05n0220_p0879a11║   修 如是布施，是修 布施波羅蜜多。』　「憍尸迦！是
T05n0220_p0879a12║   善男子、善女人等作此等說，是為宣說真正
T05n0220_p0879a13║   布施波羅蜜多。
T05n0220_p0879a14║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0879a15║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0879a16║   善男子應修 布施波羅蜜多，不應觀內空若
T05n0220_p0879a17║   常若無常，不應觀外空、內外空、空空、大空、勝
T05n0220_p0879a18║   義空、有為空、無為空、畢竟空、無際空、散空、無變
T05n0220_p0879a19║   異空、本性空、自相空、共相空、一 切法空、不可得
T05n0220_p0879a20║   空、無性空、自性空、無性自性空若常若無常。
T05n0220_p0879a21║   何 以 故？內空內空自性空，外空、內外空、空空、
T05n0220_p0879a22║   大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0879a23║   空、無變異空、本性空、自相空、共相空、一 切法空、
T05n0220_p0879a24║   不可得空、無性空、自性空、無性自性空外空
T05n0220_p0879a25║   乃至無性自性空自性空；是內空自性即非
T05n0220_p0879a26║   自性，是外空乃至無性自性空自性亦非自
T05n0220_p0879a27║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0879a28║   波羅蜜多，內空不可得，彼常無常亦不可得；
T05n0220_p0879a29║   外空乃至無性自性空皆不可得，彼常無常
T05n0220_p0879b01║   亦不可得。所以 者何 ？此中尚無內空等可得，
T05n0220_p0879b02║   何 況有彼常與無常！汝若能修 如是布施，是
T05n0220_p0879b03║   修 布施波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0879b04║   布施波羅蜜多，不應觀內空若樂若苦，不應
T05n0220_p0879b05║   觀外空、內外空、空空、大空、勝義空、有為空、無為
T05n0220_p0879b06║   空、畢竟空、無際空、散空、無變異空、本性空、自相
T05n0220_p0879b07║   空、共相空、一 切法空、不可得空、無性空、自性空、
T05n0220_p0879b08║   無性自性空若樂若苦。何 以 故？內空內空自
T05n0220_p0879b09║   性空，外空、內外空、空空、大空、勝義空、有為空、
T05n0220_p0879b10║   無為空、畢竟空、無際空、散空、無變異空、本性空、
T05n0220_p0879b11║   自相空、共相空、一 切法空、不可得空、無性空、自
T05n0220_p0879b12║   性空、無性自性空外空乃至無性自性空自性
T05n0220_p0879b13║   空；是內空自性即非自性，是外空乃至無性
T05n0220_p0879b14║   自性空自性亦非自性，若非自性即是布施
T05n0220_p0879b15║   波羅蜜多。於此布施波羅蜜多，內空不可得，
T05n0220_p0879b16║   彼樂與苦亦不可得；外空乃至無性自性空
T05n0220_p0879b17║   皆不可得，彼樂與苦亦不可得。所以 者何 ？此
T05n0220_p0879b18║   中尚無內空等可得，何 況有彼樂之 與苦！汝
T05n0220_p0879b19║   若能修 如是布施，是修 布施波羅蜜多。』　「復作
T05n0220_p0879b20║   是言：『汝善男子應修 布施波羅蜜多，不應觀
T05n0220_p0879b21║   內空若我若無我，不應觀外空、內外空、空空、
T05n0220_p0879b22║   大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0879b23║   空、無變異空、本性空、自相空、共相空、一 切法空、
T05n0220_p0879b24║   不可得空、無性空、自性空、無性自性空若我若
T05n0220_p0879b25║   無我。何 以 故？內空內空自性空，外空、內外空、
T05n0220_p0879b26║   空空、大空、勝義空、有為空、無為空、畢竟空、無際
T05n0220_p0879b27║   空、散空、無變異空、本性空、自相空、共相空、一 切
T05n0220_p0879b28║   法空、不可得空、無性空、自性空、無性自性空外
T05n0220_p0879b29║   空乃至無性自性空自性空；是內空自性即
T05n0220_p0879c01║   非自性，是外空乃至無性自性空自性亦非
T05n0220_p0879c02║   自性，若非自性即是布施波羅蜜多。於此布
T05n0220_p0879c03║   施波羅蜜多，內空不可得，彼我無我亦不可
T05n0220_p0879c04║   得；外空乃至無性自性空皆不可得，彼我無
T05n0220_p0879c05║   我亦不可得。所以 者何 ？此中尚無內空等可
T05n0220_p0879c06║   得，何 況有彼我與無我！汝若能修 如是布施，
T05n0220_p0879c07║   是修 布施波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0879c08║   修 布施波羅蜜多，不應觀內空若淨若不淨，
T05n0220_p0879c09║   不應觀外空、內外空、空空、大空、勝義空、有為空、
T05n0220_p0879c10║   無為空、畢竟空、無際空、散空、無變異空、本性空、
T05n0220_p0879c11║   自相空、共相空、一 切法空、不可得空、無性空、自
T05n0220_p0879c12║   性空、無性自性空若淨若不淨。何 以 故？內空
T05n0220_p0879c13║   內空自性空，外空、內外空、空空、大空、勝義空、
T05n0220_p0879c14║   有為空、無為空、畢竟空、無際空、散空、無變異空、
T05n0220_p0879c15║   本性空、自相空、共相空、一 切法空、不可得空、無
T05n0220_p0879c16║   性空、自性空、無性自性空外空乃至無性自性
T05n0220_p0879c17║   空自性空；是內空自性即非自性，是外空乃
T05n0220_p0879c18║   至無性自性空自性亦非自性，若非自性即
T05n0220_p0879c19║   是布施波羅蜜多。於此布施波羅蜜多，內空
T05n0220_p0879c20║   不可得，彼淨不淨亦不可得；外空乃至無性
T05n0220_p0879c21║   自性空皆不可得，彼淨不淨亦不可得。所以
T05n0220_p0879c22║   者何 ？此中尚無內空等可得，何 況有彼淨與
T05n0220_p0879c23║   不淨！汝若能修 如是布施，是修 布施波羅蜜
T05n0220_p0879c24║   多。』　「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0879c25║   為宣說真正布施波羅蜜多。
T05n0220_p0879c26║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0879c27║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0879c28║   善男子應修 布施波羅蜜多，不應觀真如若
T05n0220_p0879c29║   常若無常，不應觀法界、法性、不虛妄性、不變
T05n0220_p0880a01║   異性、平等性、離生性、法定、法住 、實際、虛空界、不
T05n0220_p0880a02║   思議界若常若無常。何 以 故？真如真如自性
T05n0220_p0880a03║   空，法界、法性、不虛妄性、不變異性、平等性、離
T05n0220_p0880a04║   生性、法定、法住 、實際、虛空界、不思議界法界乃
T05n0220_p0880a05║   至不思議界自性空；是真如自性即非自性，
T05n0220_p0880a06║   是法界乃至不思議界自性亦非自性，若非
T05n0220_p0880a07║   自性即是布施波羅蜜多。於此布施波羅蜜
T05n0220_p0880a08║   多，真如不可得，彼常無常亦不可得；法界乃
T05n0220_p0880a09║   至不思議界皆不可得，彼常無常亦不可得。
T05n0220_p0880a10║   所以 者何 ？此中尚無真如等可得，何 況有彼
T05n0220_p0880a11║   常與無常！汝若能修 如是布施，是修 布施波
T05n0220_p0880a12║   羅蜜多。』　「復作是言：『汝善男子應修 布施波羅
T05n0220_p0880a13║   蜜多，不應觀真如若樂若苦，不應觀法界、法
T05n0220_p0880a14║   性、不虛妄性、不變異性、平等性、離生性、法定、法
T05n0220_p0880a15║   住 、實際、虛空界、不思議界若樂若苦。何 以 故？
T05n0220_p0880a16║   真如真如自性空、法界、法性、不虛妄性、不變異
T05n0220_p0880a17║   性、平等性、離生性、法定、法住 、實際、虛空界、不思
T05n0220_p0880a18║   議界法界乃至不思議界自性空；是真如自
T05n0220_p0880a19║   性即非自性，是法界乃至不思議界自性亦非
T05n0220_p0880a20║   自性，若非自性即是布施波羅蜜多。於此布
T05n0220_p0880a21║   施波羅蜜多，真如不可得，彼樂與苦亦不可
T05n0220_p0880a22║   得；法界乃至不思議界皆不可得，彼樂與苦
T05n0220_p0880a23║   亦不可得。所以 者何 ？此中尚無真如等可得，
T05n0220_p0880a24║   何 況有彼樂之 與苦！汝若能修 如是布施，是
T05n0220_p0880a25║   修 布施波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0880a26║   布施波羅蜜多，不應觀真如若我若無我，不
T05n0220_p0880a27║   應觀法界、法性、不虛妄性、不變異性、平等性、離
T05n0220_p0880a28║   生性、法定、法住 、實際、虛空界、不思議界若我若
T05n0220_p0880a29║   無我。何 以 故？真如真如自性空，法界、法性、不
T05n0220_p0880b01║   虛妄性、不變異性、平等性、離生性、法定、法住 、實
T05n0220_p0880b02║   際、虛空界、不思議界法界乃至不思議界自性
T05n0220_p0880b03║   空；是真如自性即非自性，是法界乃至不思
T05n0220_p0880b04║   議界自性亦非自性，若非自性即是布施波
T05n0220_p0880b05║   羅蜜多。於此布施波羅蜜多，真如不可得，彼
T05n0220_p0880b06║   我無我亦不可得；法界乃至不思議界皆不
T05n0220_p0880b07║   可得，彼我無我亦不可得。所以 者何 ？此中尚
T05n0220_p0880b08║   無真如等可得，何 況有彼我與無我！汝若能
T05n0220_p0880b09║   修 如是布施，是修 布施波羅蜜多。』　「復作是言：
T05n0220_p0880b10║   『汝善男子應修 布施波羅蜜多，不應觀真如
T05n0220_p0880b11║   若淨若不淨，不應觀法界、法性、不虛妄性、不
T05n0220_p0880b12║   變異性、平等性、離生性、法定、法住 、實際、虛空界、
T05n0220_p0880b13║   不思議界若淨若不淨。何 以 故？真如真如自
T05n0220_p0880b14║   性空，法界、法性、不虛妄性、不變異性、平等性、
T05n0220_p0880b15║   離生性、法定、法住 、實際、虛空界、不思議界法界
T05n0220_p0880b16║   乃至不思議界自性空；是真如自性即非自
T05n0220_p0880b17║   性，是法界乃至不思議界自性亦非自性，若
T05n0220_p0880b18║   非自性即是布施波羅蜜多。於此布施波羅
T05n0220_p0880b19║   蜜多，真如不可得，彼淨不淨亦不可得；法界
T05n0220_p0880b20║   乃至不思議界皆不可得，彼淨不淨亦不可
T05n0220_p0880b21║   得。所以 者何 ？此中尚無真如等可得，何 況有
T05n0220_p0880b22║   彼淨與不淨！汝若能修 如是布施，是修 布施
T05n0220_p0880b23║   波羅蜜多。』　「憍尸迦！是善男子、善女人等作此
T05n0220_p0880b24║   等說，是為宣說真正布施波羅蜜多。
T05n0220_p0880b25║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0880b26║   菩提心者宣說布施波羅蜜多，作如是言：『汝
T05n0220_p0880b27║   善男子應修 布施波羅蜜多，不應觀苦聖諦
T05n0220_p0880b28║   若常若無常，不應觀集、滅、道聖諦若常若無
T05n0220_p0880b29║   常。何 以 故？苦聖諦苦聖諦自性空，集、滅、道聖
T05n0220_p0880c01║   諦集、滅、道聖諦自性空；是苦聖諦自性即非
T05n0220_p0880c02║   自性，是集、滅、道聖諦自性亦非自性，若非自
T05n0220_p0880c03║   性即是布施波羅蜜多。於此布施波羅蜜多，
T05n0220_p0880c04║   苦聖諦不可得，彼常無常亦不可得；集、滅、道
T05n0220_p0880c05║   聖諦皆不可得，彼常無常亦不可得。所以 者
T05n0220_p0880c06║   何 ？此中尚無苦聖諦等可得，何 況有彼常與
T05n0220_p0880c07║   無常！汝若能修 如是布施，是修 布施波羅蜜
T05n0220_p0880c08║   多。』　「復作是言：『汝善男子應修 布施波羅蜜多，
T05n0220_p0880c09║   不應觀苦聖諦若樂若苦，不應觀集、滅、道聖
T05n0220_p0880c10║   諦若樂若苦。何 以 故？苦聖諦苦聖諦自性空，
T05n0220_p0880c11║   集、滅、道聖諦集、滅、道聖諦自性空；是苦聖諦
T05n0220_p0880c12║   自性即非自性，是集、滅、道聖諦自性亦非自
T05n0220_p0880c13║   性，若非自性即是布施波羅蜜多。於此布施
T05n0220_p0880c14║   波羅蜜多，苦聖諦不可得，彼樂與苦亦不可
T05n0220_p0880c15║   得；集、滅、道聖諦皆不可得，彼樂與苦亦不可
T05n0220_p0880c16║   得。所以 者何 ？此中尚無苦聖諦等可得，何 況
T05n0220_p0880c17║   有彼樂之 與苦！汝若能修 如是布施，是修 布
T05n0220_p0880c18║   施波羅蜜多。』　「復作是言：『汝善男子應修 布施
T05n0220_p0880c19║   波羅蜜多，不應觀苦聖諦若我若無我，不應
T05n0220_p0880c20║   觀集、滅、道聖諦若我若無我。何 以 故？苦聖諦
T05n0220_p0880c21║   苦聖諦自性空，集、滅、道聖諦集、滅、道聖諦自
T05n0220_p0880c22║   性空；是苦聖諦自性即非自性，是集、滅、道聖
T05n0220_p0880c23║   諦自性亦非自性，若非自性即是布施波羅
T05n0220_p0880c24║   蜜多。於此布施波羅蜜多，苦聖諦不可得，彼
T05n0220_p0880c25║   我無我亦不可得；集、滅、道聖諦皆不可得，彼
T05n0220_p0880c26║   我無我亦不可得。所以 者何 ？此中尚無苦聖
T05n0220_p0880c27║   諦等可得，何 況有彼我與無我！汝若能修 如
T05n0220_p0880c28║   是布施，是修 布施波羅蜜多。』　「復作是言：『汝善
T05n0220_p0880c29║   男子應修 布施波羅蜜多，不應觀苦聖諦若
T05n0220_p0881a01║   淨若不淨，不應觀集、滅、道聖諦若淨若不淨。
T05n0220_p0881a02║   何 以 故？苦聖諦苦聖諦自性空，集、滅、道聖諦
T05n0220_p0881a03║   集、滅、道聖諦自性空；是苦聖諦自性即非自
T05n0220_p0881a04║   性，是集、滅、道聖諦自性亦非自性，若非自性
T05n0220_p0881a05║   即是布施波羅蜜多。於此布施波羅蜜多，苦
T05n0220_p0881a06║   聖諦不可得，彼淨不淨亦不可得；集、滅、道聖
T05n0220_p0881a07║   諦皆不可得，彼淨不淨亦不可得。所以 者何 ？
T05n0220_p0881a08║   此中尚無苦聖諦等可得，何 況有彼淨與不
T05n0220_p0881a09║   淨！汝若能修 如是布施，是修 布施波羅蜜多。』
T05n0220_p0881a10║   「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0881a11║   宣說真正布施波羅蜜多。
T05n0220_p0881a12║   大般若波羅蜜多經卷第一 百六 十三